A Poem Written by: Reem
Al Lawati
Translation by Issa J.
Boullata
Reem Al Lawati is an
Omani poet who began to write young at the age of fifteen. Reem wrote under a
pseudonym because the themes of her poetry often talked about love, which is considered a taboo in society. Her latest collection of poetry works is Invented Stupidities (2006).
About him:
Praise be to Him who
has made love a “fate” for
us
Offer your rose before
the dream is
extinguished
This month is one of
God’s months that is
beginning
O strange
woman
And the farthest
distance from you is alienation
About her:
Praise be to Him who
has made a “fate” for us
of one love meeting
another love
and who has made Time
more knowledgeable than we are
Two eyes observing the
horizon of love’s absence, wondering
will it rise when the
sunrise is on the wane
Both
singing:
Have mercy on a love
that is
more
than a woman coming
out of a man’s
rib
more than a swelling,
leaving an emptiness inside
her
Praise be to
you
she is the
resurrection of a voice coming from
nonbeing
after life has flowed
into its limbs
She/He:
Primordial matter of
chaos
is what knocked on
heaven’s
doors
a kiss of intercession
pouring out on its
palms
when night is more
than a long chapter in the novel of time
He:
Come, I will paint a
star on your
palm
and the henna of
vision on your other
palm
Wave to a direction no
one knows but
you
and no one will tread
on but
me
Make the dry river in
my land
gush
There is water here
that used to
overflow
being a flood of the
gods of love
She:
And washing myself in
you
is a bridge that God
has extended between two
hearts
The water was abundant
when it met
us
so abundant that it
was drowned by us
Confidential
whisper:
This breath coming out from deep inside,
“Aaah
praise be to you. Help, help. Save us from yearning.”
The poem May Love Be Praised talks
about love and how God made love a fate for us in which we should experience in
our lives. The spiritual love between God and he/she is the most powerful love,
which we should nurture. Both he and she are talking about the same thing, but
they both interpret it differently. What the poem tells us is that the
spiritual love should always overcome the materialistic love.
The first stanza is addressed to her
by him urging her to appreciate the love of God. Offer your love to Him before
it is too late (love may fade/death). The holy month is the time to get closer
and create a strong spiritual connection. “O strange women” he is addressing
the love between Him and the beloved that the love between them will further apart and once you
forget about Him, He will forget about you.
The Union of love is a destiny made by
Him. He knows more about time and what will happen in the future, because he
made time so make the most of it while you still can. God waits for his answer
searching for the love and wondering if it will ever be as it once were. Value the love of a women and don’t just
consider her a toy to be played with she is an equal and treating her less then
that leaves a huge emptiness within her. She is a being that is searching for
her identity in the chaos.
The chaos is just the beginning, the start
of destruction. The unity and kindness of humanity will slowly distance away
when the materialistic love becomes more important than the spiritual love. God
is calling for them to come to Him, he will guide you with the stars and give
you the bright vision with the henna. He will guide your destiny to a direction
no one knows but you and no one will walk on but Him. Make the empty land
flourish with the water of love and purity. Bring back what once was a land
flowing with the love.
In the first two stanzas the first line
is repeated indicating on the emphasis and effectiveness of the meaning.
‘Fate’ symbolising love is the important theme, the destiny in which love of God
is sacred. To "Offer your rose” is to give the you love to God before it fades away
and is forgotten. The two eyes watching the horizon are a symbol of the eyes of
God, the sun and the moon, waiting to embrace the love.
The palms represent unity and kindness in
which God asks us to show to him, and make an end to the dark night of sin that
has overcome us and allowed us to forget our maker. The metaphor in stanza five, line two "henna of
vision" is the spiritual message and guidance given by God. In stanza five, line five "the
dry river in my land" comparers the emptiness and the absence of the love like a dried river that needs to be filled with purity of water, in this case
its love.
In my opinion I think that the poet is pleading the reader to forget about the chaos of the world, remember Him as their saviour and know that if you give him love, you will feel the love back. It is a primitive and a destiny we can’t escape from, if we embrace it we’ll feel the joy of the world and if we refuse it then there will be a cloud of destruction and darkness following us around.
In my opinion I think that the poet is pleading the reader to forget about the chaos of the world, remember Him as their saviour and know that if you give him love, you will feel the love back. It is a primitive and a destiny we can’t escape from, if we embrace it we’ll feel the joy of the world and if we refuse it then there will be a cloud of destruction and darkness following us around.
Sources
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